Truth is within oneselflove is toward another

When we want to know something, we must first become aware that we do not know what we wish to know. Thus, “knowing that we do not know” is the first, elementary, and eliminatory “knowledge”.
I know that I do not know – the Truth, therefore, I learn that I exist – as a fully aware and perfect Consciousness.

Everyone knows everything, no one understands anything!?

For statements or conclusions to hold the meaning of Truth for someone, that person — to whom those statements or conclusions are presented — must possess the ability to understand those statements or conclusions. If they do not, those statements or conclusions will have no value for them.

The universe is an organization of movement and work of small and large, living and conscious electromagnetic fields, hierarchically arranged one within another.
All these fields can be observed and studied in two ways:
– If we observe and study them sensory and scientifically, that is physics – through this method, the external, objective, physical, material component of (total) reality is understood.
– If we observe them beyond the senses, within ourselves, by “diving through ourselves” into those fields, that is meditation, transcendence, or metaphysics – through this method, the inner, subjective, and conscious essence of that material reality is understood, i.e., the spiritual component of (total) reality.
Both of these ways of knowing reality are necessary if we wish to fully understand the entire reality and discover the ultimate truth of its existence.

The truth about the existence of these fields will not be found, discovered, or fully understood by one who seeks it only beyond the senses, through transcendence within oneself, as advanced meditators and other “spiritual teachers” attempt to do through meditation or spiritual insight, which is, in fact, metaphysics.
Nor will it be found by one who seeks it only through the senses, for in that way it can only be observed, felt, or experienced, and then described and named, which is science, or physics.
Nor will it be found by one who seeks it only through the mind, which is logic, i.e., philosophy.
The ultimate and eternal Truth will be found only by one who uses all three of these methods – sensory (“physics – the visible world”), extrasensory (“metaphysics – the invisible world”), and mental (“philosophy – the new invisible world”).

The TRUTH about the existence of matter, life, and the universe can be understood exclusively through the intellect (intelligence clarifies the relationship between the means used – the physical and psychological actions of the consciousness that performs them, and the achieved goal – the feeling of satisfaction and good of that same consciousness), by means of logic, which means through philosophy – on the condition that the one who wishes to logically know and understand the Truth must necessarily possess all the facts about matter, life, and the universe* , which can be obtained in the two previously mentioned ways – through physics and metaphysics. Only then can all those facts serve as premises in the process of logical thinking, i.e., in the logical analysis and comparison of all those facts, in order to uncover their cause-and-effect connections – and thus come to know the ultimate TRUTH ABOUT THE EXISTENCE OF THE WORLD as being both its own cause and its own consequence – as is thoroughly and completely explained and written in the book The Law of Existence.

Therefore, the truth about these facts can only be understood, not seen, observed, put on a scale, or measured with some other device, as researchers do and as most of them believe and claim to be the only possible way. The truth about these facts, and thus the Truth about the existence of the entire reality, can be known only by one who is capable of correct logical thinking, not by one who is merely capable of observing, looking, and seeing. If Truth could be seen, then a sheep or a dog could also know the Truth, for they, too, are capable of looking and seeing, i.e., of perceiving the world with their senses and creating representations in their heads.
Likewise, no one can ever “raise their consciousness” completely without using all three of the previously mentioned methods; that is, they will be unable to understand either themselves or the reality in which they exist and of which they are a part. For the spiritual, self-realizing, metaphysical experience of enlightenment attained by rare individuals can hold no value for others until that experience is philosophically — that is, logically — connected with today’s fully developed empirical, i.e., scientific, experience. And for the Truth about the existence of reality cannot be felt, but only verified and understood through experience.
Thus, we will fully know the eternal and ultimate Truth about the existence of the world only when we understand – that only Consciousness and its 7 physical and psychological abilities and actions exist – which is the universal, singular, and fundamental natural law by which the existence of all reality is made possible.
It should be noted that physics and metaphysics are, in fact, one and the same. They are merely the face and the reverse of one and the same. Everything we perceive as existing outside ourselves is, for us as observers, an object, i.e., physics, while each of those physical objects, for itself and within itself, is a subject, i.e., metaphysics.

* The way to master the facts about matter, life, and the universe, i.e., the way to develop one’s own understanding of the material and spiritual components of reality, and how those understandings and facts are interconnected, conditioned, and organized, is explained through “the Model“, described in the books The Invisible World and Half a Time. This is a necessary step we must take in order to be able to form meaningful judgments and conclusions about the phenomena within and around us – in other words, a prerequisite for comprehending reality, i.e., for fully understanding the Truth of existence, or, which is the same, for understanding ourselves.

Facts:
– Apart from consciousness and its seven physical and psychological abilities and actions, nothing else exists;
– Nothing else can be known or verified except consciousness and its seven physical and psychological abilities and actions;
– No one else can know, explain, and understand consciousness and its seven physical and psychological abilities and actions, except consciousness itself, by means of its seven physical and psychic abilities and actions.

As long as we fail to gather all the information about reality, which we can reach both sensory and extrasensory, and as long as we fail to logically connect all that information, through the system of “cause and effect”, into a coherent logical whole and system (“into the being called Jesus” – a coded name for the level of development of our reason, i.e., life in the invisible world on our planam*), we will never be able to know the eternal and ultimate Truth about the existence of reality (“to know the Father through the Son”*). This Truth comes down to the realization that, in the boundless celestial space, apart from Consciousness and its seven physical and psychological abilities — exertion, movement, observation, feeling, memory, thinking, and comprehension — nothing else exists.
Everything that can be observed, felt, remembered, thought, and comprehended are physical and psychological actions, that is, the physical and psychological manifestations of the one and only thing, force, and phenomenon that exists, which is Consciousness!

Based on all human knowledge, if we use it as premises, the logical conclusion follows that there exists a force called God, the One that is uncreated, indestructible, omniscient, and (therefore) omnipotent, which created the world out of nothing – that force is Consciousness!

Truth is the end of wisdom and of all speculation about it, and that TRUTH IS:
ONLY CONSCIOUSNESS AND ITS SEVEN PHYSICAL AND PSYCHOLOGICAL ABILITIES EXIST!!!

The consciousness of the universe is ONE, but when it exerts and moves itself (the so-called Big Bang), it divides itself into countless energetic, material, living, and conscious parts and fragments, which still remain that same Consciousness, and each part and fragment continues to possess its own living and conscious Self
And each of those living and conscious Selves possesses seven physical and psychological abilities.

Of course, in essence, there is no multiplicity at all! What appears to us as multiplicity is merely the many and diverse possibilities of manifestation of the One. These are only the different physical and psychological actions of the One, representing the best, natural solutions – knowledge (information) about how to most effectively avoid evil and achieve good. Bearing in mind that this ONE always manifests within itself as the instinct for self-preservation, and that the instinct for self-preservation is the eternal striving from evil toward good.

Subjective truth

Truth is a “set of information”, knowledge, i.e., an idea that corresponds to reality as it truly is – equal to it, the same.
In other words, they are the same – the world (reality) and that set of information (the knowledge about it), through which reality, logically, exists as such – they are One and the Same!
Therefore, it can be said: Truth is One and Whole.

It is unchangeable, eternal, and indestructible, that is, “inexhaustible” – it can be used an infinite number of times and shared countless times without losing anything of itself, its value, or its inherent qualities.
It is the only thing truly worth “giving oneself to”, that is, worth giving one’s all in order to understand and “inherit” it, for only in this way can we come to know ourselves, and thus, in that moment, TRULY become One and the Same with It, thereby fulfilling the goal, meaning, and purpose of our existence, personal satisfaction and good through general spiritual and material well-being.

That “set of information”, or Truth, encompasses all subjective truths possessed by all subjects who have the ability to feel their own existence (as good or evil) and carry those truths within themselves, by which they exert, move, and act, thereby bringing themselves into a state of awareness and existing as consciousness, as a subjective Self.

Regularly, i.e., almost always, our current perspective, our point of view on a thing or phenomenon, differs, and then it is perfectly alright that we reason (about them) differently; in fact, this is “normal and the only possible way”, since (at that moment) we truly do not see “the same side of the observed thing”. Thus, to say or “conclude” that (subjective) truth = point of view is correct. However, (at the same time) it is also correct that there is only one Truth, and that, opposed to it, stands an infinite number of untruths, i.e., lies.
In essence, the only real difference among us is that some of us know the Truth, and some know a lie that they believe to be the truth. A lie must be known in order to exist – it, too, is a form of knowledge, but a mistaken one, i.e., a sin – a missing of the mark, because through such knowledge we cannot achieve harmony and good, i.e., satisfaction for all – subjects who, through understanding and knowledge of the Truth, are then “One”.

So, there are currently eight billion people living on Earth, each with their own particular truth, different from all the others. Which is, essentially, irrelevant, for there are infinitely many things about which one can know a subjective truth, and that does not necessarily mean that all those subjective truths are false.
Namely, when speaking of the concept of Truth and when asserting that Truth is only ONE, what is meant is the GENERAL Truth, the Truth common to all possible different things, and that is always and only the Truth that contains within itself the answers to the three fundamental existential questions:
What are all these things and phenomena,
How do they exist,
and
Why!?!

And that general and common Truth is what matters most. All people should know it, and to know it, they must understand it, and, through it, become like-minded, that is, Truth-minded
For their unity depends on this like-mindedness, i.e., this Truth-mindedness of all people in the world, and upon that unity depend peace within and among them, mutual respect, assistance, and love; and upon peace, mutual respect, assistance, and love depend the spiritual and material well-being of all people in the world – which are the primary and sole goal, purpose, and meaning of all existence and life.

Therefore, the common denominator of all subjective truths is the total, general TRUTH, which is both their essence and their creator, and which holds them all “within itself” in unity. For each of our subjective truths to be truly Truthful, i.e., complete, and for us to be so through them, it must be aligned with all other subjective truths within and around us; it must be in harmony with them (not in contradiction or paradox). And this is the case, that our subjective truth is true, if and only if it contains and carries “within itself” the meaning of good, which requires that the subject who bears that subjective truth fully understands the difference between good and evil, that is, has realized the ultimate TRUTH OF EXISTENCE.

Every, or almost every, subjective truth that people currently hold within themselves is a lie, for it is based on the knowledge of evil. And it is evil because, in the absence of knowledge and understanding of the Truth, one can know only a falsehood – and through it do harm, both to oneself and to others.

At present, due to the underdeveloped psychological ability of understanding in people, the only force that offers hope and the possibility of a better tomorrow, because it carries within itself the seed of the subjective truth of good, is – faith. Of course, this is not the blind faith preached by organized religions, which speak of love and justice in ways not understandable even to themselves. It is this kind of faith – belief in another human being, grounded in one’s own knowledge of ignorance, i.e., in the awareness that we can never truly know how another person feels, but can only trust them, all in accordance with “bismillah”, meaning the understanding that it is never possible to correctly judge another’s good and evil, but only one’s own. This is because good and evil in a subject always manifest as feelings. This does not mean that good and evil are relative; they are absolute, because everything that exists perceives its existence as satisfaction and good, and any threat to it as dissatisfaction and evil; for good is – everything that enables life, and evil is – everything that threatens it.