“I have said this to you in figures; the hour is coming when I shall no longer speak to you in figures but tell you plainly of the Father.”[1]
Christians believe in the Father, the Son, and the Holy Spirit. For them, they are Gods. They call this the Trinity of God and say that these three Gods are one God. They acknowledge that the true understanding of the unity of three Gods in one God is a divine mystery. Followers of other religions have their own views on “the Trinity”.
“Reason will not allow any Jew or any man to believe that the Creator of the heavens and the Earth came out of the womb of a Jewish woman and was later killed by his enemies.”[2]
It is reason itself that will prove this possibility. Man truly did create the heavens and the Earth. He did so within his reason. That heaven is built from the hereditary material of the beings that live upon his hereditary material – logicae and ethicae within his reason. The same can be said for the man within reason – Jesus. But he did not come out of the womb. He was not created in sexual intercourse. That is the “immaculate conception”.
As for the Christian belief in three Gods who are at the same time one God, the Qur’an says the following:
“Indeed, those who say, ‘Allah is the Messiah (Jesus), son of Mary,’ have fallen into disbelief.”[3]
“… and do not say, ‘Trinity.’ Stop! – for your own good.”[4]
“Those who say, ‘Allah is one in a Trinity,’ have certainly fallen into disbelief. There is only One God.”[5]
It may seem impossible to some to reconcile these views with what is written about the Trinity in the Bible. The word of God written in the Bible is not wrong, and there is a reasonable explanation for everything. Any position taken by Christian theologians on this matter – must be mistaken.
“… No one knows who the Son is except the Father, or who the Father is except the Son…”[6]
God created man in his own image and told him that he, too, is God. The Holy Books “say” that one must know oneself in order to know God. Everything written in the Books serves the purpose of man’s self-knowledge. Jesus is called both the “Son of Man” and the “Son of God”. From this follows: MAN = GOD. It is not possible to understand this without an awareness of the cosmos of hereditary material. Within us, on our hereditary material, life has developed. Plants and animals that live on my hereditary material were created and developed in the same way as plants and animals on Earth were created and developed. They too contain hereditary material. That hereditary material is the building block of a new cosmos. Only God can create a cosmos, heaven, and earth. This means that by creating a cosmos within myself (built from the hereditary material of plants (logicae) and animals (ethicae)), I became godlike. The same capacity and trait belong to the living beings on my hereditary material – if they possess a brain. The being that evolved the furthest (and which belongs to my reason) created within itself a cosmos analogous to the inorganic cosmos. The structure of that cosmos is the hereditary material of the beings from its reason.
There is life on the planet Earth; life on the hereditary materials of animals and humans who live on Earth; life on the hereditary materials of animals and humans who live on my hereditary material. Every life can be understood as an inorganic cosmos through the transformation of the hereditary material of its plants and animals into celestial bodies. A being within whom an entire cosmos resides possesses the trait of godlikeness. In that way, both I and my most developed ethica (a being from my hereditary material), as well as the multicellular being from its hereditary material, are godlike. And all of that is me. These are the gods: the Father, the Son, and the Holy Spirit – and it is clear how these three Gods are, at the same time, one God. My most developed ethicae, beings who have only just become aware of their existence within my reason, on my hereditary material, are my creation. I am the Father, and Jesus is the most developed being within my reason. The Holy Spirit is the most developed being within Jesus’ reason. Faith is the proof. I am the Father, but I am not God. He created me.
God is one and has neither sons nor other gods beside Him. The Holy Trinity is a symbol-based description of the godlikeness of the man from Earth and the man from his hereditary material.
“In that day you will know that I am in my Father, and you in me, and I in you.”[7]
“For as the Father has life in himself, so he has granted the Son also to have life in himself.”[8]
Jesus, the being that developed on my hereditary material, can truly declare that he is in man (me, his Father), that he can also develop in other people (“I in you”), and that within him, on his hereditary material, people will also develop (“you in me”), because – just as I (the Father) have life on my hereditary material, so does he (the Son) have life within himself, on his hereditary material.
“He who has seen me has seen the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father in me?”[9]
“I and the Father are one.”[10]
I, the Father, and my “conscious ethicae”, the man on my hereditary material, truly are – one. He is in me, and I am in him.
With careful reading, it can be noticed that God, the Creator of the inorganic cosmos, and the Father – are not the same being.
“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.”[11]
“Blessed be God, even the Father of our Lord Jesus Christ…”[12]
God, even the Father. Why “even”? Why shall the Father also be praised? Truly, there is great power in what I am telling you about, and truly praiseworthy is the level of development of reason required to understand the invisible world.
“Is it not written in your law, ‘I said, you are gods‘? If he called them gods to whom the word of God came (and scripture cannot be broken), do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God‘?”[13]
The message is clear: People are gods, and Jesus is the sinlessly born Son of God. He lives in them. Jesus himself gave the interpretation. He was not born of a woman. He was born through the development of reason in my brain. That is why he does not acknowledge as his parents, brothers, and sisters those who are the parents, brothers, and sisters of the being in whose reason he developed. The mother who gave birth to me did not give birth to him. When they asked Jesus to tell them who he was, he replied:
“Even what I have told you from the beginning.”[14]
This confirms that he is not a physical being on Earth. He is highly evolved knowledge. His world is the invisible world of knowledge.
“The Jews said to him, ‘Now we know that you have a demon. Abraham died, as did the prophets; and you say, ‘If any one keeps my word, he will never taste death.’ Are you greater than our father Abraham, who died? And the prophets died! Who do you claim to be?’
Jesus answered, ‘If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God. But you have not known him; I know him. If I said, I do not know him, I should be a liar like you…”[15]
The Jews are liars because they claim that the Father is – their God. They do not know who the Father is.
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work which he had done…”[16]
To those who came out of Egypt under Moses’ leadership and who “have not known my ways”[17], the Holy Spirit says: “They shall never enter my rest”[18] Because some must enter, and those who first received the good news did not enter into God’s rest: “God again sets a certain day – certain ‘today’” and says: “Today, when you hear his voice, do not harden your hearts”. If they had entered then, God would not have spoken of another day.[19]
“So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from his.”[20]
To enter into a rest similar to the seventh day of God’s creation implies the completed creation of an entire cosmos and of life within those who – today, do not harden their hearts toward the voice I address to you in this way. I have created within myself an entire cosmos (the cosmos of the hereditary material of plants and animals on my hereditary material) and life (on the hereditary material of the most developed ethicae – animals on my hereditary material).
This truly is the Day of Judgment. A great number of people expect a cataclysm of cosmic proportions on that day, which, according to them, the Holy Books predict. They have forgotten the instruction that everything is given in parables. When humanity becomes aware of the existence of the invisible world, there will be radical changes in science, religion, and human relationships. Our logicae and ethicae, indirectly understood as plants and animals, are nothing other than the cosmos of the hereditary material of those plants and animals, that is – the cosmos of knowledge. That cosmos is not visible. Every event related to logicae and ethicae has its direct reflection in that cosmos of knowledge. The radical changes in knowledge that will follow all of this can be seen as changes within the cosmos of knowledge. By observing that cosmos, one would see everything that Revelation foretells will happen to the heavenly bodies on the Day of Judgment.
And that the new knowledge, the new logicae and ethicae, will be the cause of all the foretold cataclysmic events on the Day of Judgment is proven by the quotes which unambiguously state that the final events will be determined by a mighty voice.
“And listen! On the Day the caller will call out from a near place, the Day all will hear the ˹mighty˺ Blast in ˹all˺ truth, that will be the Day of emergence ˹from the graves˺.”[21]
“And they ask ˹the believers˺, ‘When will this threat come to pass, if what you say is true?’ They must be awaiting a single Blast, which will seize them while they are ˹entrenched˺ in ˹worldly˺ disputes.”[22]
“Therefore, as the Holy Spirit says, ‘Today, when you hear his voice, do not harden your hearts…'”[23]
[1] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 16:25
[2] Source unconfirmed
[3] The Clear Quran, translation by Dr. Mustafa Khattab, Al-Ma’idah (The Table Spread), 17
[4] The Clear Quran, translation by Dr. Mustafa Khattab, An-Nisa (The Women), 171
[5] The Clear Quran, translation by Dr. Mustafa Khattab, Al-Ma’idah (The Table Spread), 73
[6] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Luke 10:22
[7] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 14:20
[8] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 5:26
[9] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 14:9-10
[10] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 10:30
[11] The Bible, King James Version, 1 Corinthians 15:24
[12] The Bible, King James Version, 2 Corinthians 1:3
[13] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 10:34-36
[14] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 8:25
[15] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), John 8:52-55
[16] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Genesis 2:1-2
[17] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Hebrews 3:10
[18] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Hebrews 4:5
[19] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Hebrews 4:6-8
[20] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Hebrews 4:9-10
[21] The Clear Quran, translation by Dr. Mustafa Khattab, Qaf (The Letter “Qaf”), 41-42
[22] The Clear Quran, translation by Dr. Mustafa Khattab, Ya-Sin (Ya Sin), 48-49
[23] The Bible, Revised Standard Version Old Tradition 1952 (RSV-C), Hebrews 3:7-8