Many may not agree with my position that man, when researching his psychological abilities, is at the same time researching the psychological abilities of energy/matter and of all nature, given the enormous diversity of man’s psychological potential and possibilities of their usage during man’s actions in nature in relation to the psychological potential of that very nature.
However it is necessary to explicitly emphasize again that we do not speak about intelligence, i.e. psychological potential and its usage, but about psychological abilities (which must necessarily exist before any psychological potential) in order that by means of them, that potential could be created and developed. This implies that by his physical and psychological abilities, man is not in the slightest different from the rest of nature, but only by the possibilities at his disposal of their usage. Thus we can say for man today that his possibilities of using physical and psychological abilities are highly developed because with his body, brain, senses, and nervous system, man is a highly developed instrument through which the usage of these abilities is highly increased. On the other hand, these abilities are not so highly developed in the rest of nature. Or at least so we think.
The difference between abilities and possibilities is, therefore, in that, where abilities are universal and eternal and there are only seven of them, the possibilities of their usage are infinitely numerous and diverse. They (possibilities) always appear anew, evolve and disappear. Thus, for example, the ability of movement is singular, but the possibilities of movement are infinitely diverse. The ability of observation is singular, but the possibilities of observation are infinitely diverse. The ability of feeling (good/evil) is singular, but the possibilities of feeling are infinitely diverse. This is similar to the alphabet of a language which may have only thirty letters which are always the same, but the number of different words, sentences, and scientific, literal, philosophical, and other works that can be written and expressed by them can be infinite. It is the same with the physical and psychological abilities. There are only seven of them, but the number of possibilities to achieve something by them is infinite. They can create, i.e. cause anything, but they themselves cannot be created or caused because the condition of any creation and causation is the prior existence of these very seven abilities. That is why these abilities together with their carrier, must, as non-creatable and non-destructible things, stand at the very beginning of the universe and be universal. That is why these abilities together with their carrier have the meaning of first cause, and the universe, as their consequence, has the meaning of possibility only to be built by practical usage of these abilities.